Pestilence Legal Definition
In the New Testament, the plague is mentioned in our Lord`s eschatological discourse (Matthew 24:7; Luke 21:11) coupled with famine. The assonance of Loimos and limousines in these passages (Loimos is omitted in the passage of the revised version (British and American) for Mt) appears in several classical passages, e.g. Herodotus VII.171. It is said that plague walks in darkness (Psalm 91:6) because it suddenly springs from darkness that is not related to an obvious cause. The coded “evidence” is everywhere: floods, earthquakes, tornadoes and plagues. Every sudden fatal epidemic is referred to by this word, and in its biblical usage, it usually indicates that they are divine visits. The word is most commonly used in the prophetic books, and it appears 25 times in Jeremiah and Ezekiel, always associated with the sword and famine. In 4 other passages, it is combined with noisy or evil beasts or war. In Amos 4:10 this judgment is compared to the plagues of Egypt, and in Habakkuk 3:5 it is concomitant with God`s march from the Arabian mountain. There is the same legal character associated with plague in Exodus 5:3; 9:15; Leviticus 26:25; Numbers 14:12; Deuteronomy 28:21; 2 Samuel 24:21; 1 Chronicles 21:12; Ezekiel 14:19–21 Solomon`s dedicatory prayer has special value for such requests against the plague that may be made in the temple (2 Chronicles 6:28). Such deliverance is promised to those who place their trust in God (Psalm 91:6).
Here, plague is called noisomes, a short form of “troublesome” used in the sense of “hateful” or causing trouble or distress. In modern English, he acquired the feeling of disgust. “Noisosome” is used by Tyndale, where the King James version and the revised version (British and American) in 1. Timothy 6:9 “hurtful.” Acts 19:8 The King James Version writes “persuade things” (the revised (British and American) version “about things”) to “present things convincingly.” And in Galatians 1:10 (the revised English version and the King James version, not the American standard revised version) and 2 Corinthians 5:11, there is a semi-ironic power in the word: Paul`s enemies have accused him of using unworthy persuasion in his conversions. Our sovereign God is the Lord of every plague (Habakkuk 3:5). He promises protection to those who trust him: “You will fear neither the terror of the night, nor the arrow that flies in the day, nor the plague that rages in the darkness, nor the plague that rages at noon. (Psalm 91:5-6). No matter what happens, God`s children need not be afraid. Cats, according to the Times, are a scourge, much like gypsy moths and kudzu.
The word translated “plague” is often translated as “plague” or “catastrophe” in new versions of the English Bible. However, since the word is often associated with both, it can mean greater devastation than just physical illness. Plague encompasses all forms of public and mass destruction and often accompanies famine (Ezekiel 7:15) or war (Jeremiah 21:9). Jesus warned of plague when He described the end times (Luke 21:11). According to David`s sinful census, the Lord judged Israel in the form of plagues: “The Lord sent a plague upon Israel from morning until the appointed hour. And among the people of Dan at Beersheba, 70,000 men died” (2 Samuel 24:15). God had also sent the plague after the rebellion of Kore (Numbers 16:49) and as a court for Israel`s immorality at Baal Peor (Numbers 25:9), but the epidemic that occurred in 2. Samuel 24 is recorded, was the deadliest to strike the Israelites. Then God had mercy on him and stopped the judgment: “When the angel stretched out his hand to destroy Jerusalem, the Lord yielded because of the calamity and said to the angel who afflicted the people, `Enough! Remove your hand” (verse 16). There is still Mademoiselle with her newly founded friends in Paris – may a plague spoil them all! The plague is also one of the four horsemen of Revelation in the book of Revelation (which is part of the Bible). When the plague comes to the city, you want to be somewhere far, far away. While one person catches the flu, a nation experiences a plague.
A disease that causes widespread crop damage or animal death can also be called plague. Only in sensational moments of famine, flood or epidemic has a general social effort been called. But even a time of war and epidemics could be observed without agony behind the protective shields of the time machine. Jesus Christ is our protection from God`s righteous judgments. For anyone who submits to the lordship of Jesus, God has “cancelled the debt that opposed us with his legal demands. He set him aside and nailed him to the cross” (Colossians 2:14). Those who are “in Christ” never have to fear the plague or any other judgment. We take our pets, parasites and plagues everywhere, and we go everywhere. In the meantime, I hope he wins Iowa so he can spread some of this scourge into the GOP.
This idea of the plague as a “great equalizer” has remained fashionable since the beginning of plague pop culture. The Latin word pestilentia is associated with pestis, “the plague”, but plague is used for every visit and is not the name of a particular disease; Debher is applied to livestock diseases and is translated as “Murrain”. Plague is a deadly and overwhelming disease that affects an entire community. The Black Death, a disease that killed more than thirty percent of the European population, was certainly a plague. Among the various forms of judgment that God brings to the unrighteous and rebellious is the plague. Not all epidemics are God`s direct judgment, but the Bible points out that some cases of plague throughout history have been a punishment for sin. God sent the plague to punish the Israelites for their continued idolatry and disobedience (5. Moses 32:24; Jeremiah 42:22), and during the tribulation, he will send the plague to punish the unrepentant: “The first angel went to pour his bowl on the land, and ugly festering plagues broke out upon the people, who had the mark of the beast and worshipped his image” (Revelation 16:2; cf. Revelation 18:8; Matthew 24:7). We never need to experience God`s judgment if we accept His protection through faith in Jesus Christ (John 1:12; 2 Corinthians 5:21). Plague: Plague refers to bubonic plague and now refers to any highly contagious, contagious, virulent and devastating epidemic disease.
The word “plague” comes from “pestis,” the Latin word for “plague.” In the period 1348-1350, the “Black Death” was responsible for the death of at least 1/3 of the population of Europe. Because plague was responsible for so many deaths, plague and death have long been associated in literature.